Posted on Dec 27, 2020
Document: The Flushing Remonstrance, 1657 - Dutch New York
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On December 27, 1657, the "Flushing Remonstrance", a petition signed in the Dutch colony of New Netherland protesting the ban on Quaker worship, was presented. From the article:
"Document: The Flushing Remonstrance, 1657
In 1645, the settlement of Vlissengen (known today as Flushing, Queens) became part of New Netherland. Largely settled by English families, Vlissengen proved to be fertile ground for Quakers who were persecuted at home in England. Quaker religious teachings spread throughout Vlissengen and Long Island, threatening the dominance of the Dutch Reformed Church in New Netherland. Consequently, Peter Stuyvesant, the governor of New Netherland, forbade colonists from allowing Quaker meetings to be held in any home.
A Flushing colonist held a Quaker meeting in his home, and he was fined and banished. Flushing citizens protested, and in 1657 they wrote a demand for religious freedom that is today known as the Flushing Remonstrance. Today, the Flushing Remonstrance is regarded as the precursor to the U.S. Constitution’s provision on freedom of religion on the Bill of Rights.
Use the tools below to see the detail of the Flushing Remonstrance, or read the translation. The document was damaged in a fire that swept through Albany in 1911.
Right Honorable
You have been pleased to send unto us a certain prohibition or command that we should not receive or entertain any of those people called Quakers because they are supposed to be, by some, seducers of the people. For our part we cannot condemn them in this case, neither can we stretch out our hands against them, for out of Christ God is a consuming fire, and it is a fearful thing to fall into the hands of the living God.
Wee desire therefore in this case not to judge least we be judged, neither to condemn least we be condemned, but rather let every man stand or fall to his own Master. Wee are bounde by the law to do good unto all men, especially to those of the household of faith. And though for the present we seem to be unsensible for the law and the Law giver, yet when death and the Law assault us, if wee have our advocate to seeke, who shall plead for us in this case of conscience betwixt God and our own souls; the powers of this world can neither attach us, neither excuse us, for if God justifye who can condemn and if God condemn there is none can justifye.
And for those jealousies and suspicions which some have of them, that they are destructive unto Magistracy and Ministerye, that cannot bee, for the Magistrate hath his sword in his hand and the Minister hath the sword in his hand, as witnesse those two great examples, which all Magistrates and Ministers are to follow, Moses and Christ, whom God raised up maintained and defended against all enemies both of flesh and spirit; and therefore that of God will stand, and that which is of man will come to nothing. And as the Lord hath taught Moses or the civil power to give an outward liberty in the state, by the law written in his heart designed for the good of all, and can truly judge who is good, who is evil, who is true and who is false, and can pass definitive sentence of life or death against that man which arises up against the fundamental law of the States General; soe he hath made his ministers a savor of life unto life and a savor of death unto death.
The law of love, peace and liberty in the states extending to Jews, Turks and Egyptians, as they are considered sons of Adam, which is the glory of the outward state of Holland, soe love, peace and liberty, extending to all in Christ Jesus, condemns hatred, war and bondage. And because our Saviour sayeth it is impossible but that offences will come, but woe unto him by whom they cometh, our desire is not to offend one of his little ones, in whatsoever form, name or title hee appears in, whether Presbyterian, Independent, Baptist or Quaker, but shall be glad to see anything of God in any of them, desiring to doe unto all men as we desire all men should doe unto us, which is the true law both of Church and State; for our Saviour sayeth this is the law and the prophets.
Therefore if any of these said persons come in love unto us, we cannot in conscience lay violent hands upon them, but give them free egresse and regresse unto our Town, and houses, as God shall persuade our consciences, for we are bounde by the law of God and man to doe good unto all men and evil to noe man. And this is according to the patent and charter of our Towne, given unto us in the name of the States General, which we are not willing to infringe, and violate, but shall houlde to our patent and shall remaine, your humble subjects, the inhabitants of Vlishing.
Written this 27th of December in the year 1657, by mee.
Edward Hart, Clericus"
"Document: The Flushing Remonstrance, 1657
In 1645, the settlement of Vlissengen (known today as Flushing, Queens) became part of New Netherland. Largely settled by English families, Vlissengen proved to be fertile ground for Quakers who were persecuted at home in England. Quaker religious teachings spread throughout Vlissengen and Long Island, threatening the dominance of the Dutch Reformed Church in New Netherland. Consequently, Peter Stuyvesant, the governor of New Netherland, forbade colonists from allowing Quaker meetings to be held in any home.
A Flushing colonist held a Quaker meeting in his home, and he was fined and banished. Flushing citizens protested, and in 1657 they wrote a demand for religious freedom that is today known as the Flushing Remonstrance. Today, the Flushing Remonstrance is regarded as the precursor to the U.S. Constitution’s provision on freedom of religion on the Bill of Rights.
Use the tools below to see the detail of the Flushing Remonstrance, or read the translation. The document was damaged in a fire that swept through Albany in 1911.
Right Honorable
You have been pleased to send unto us a certain prohibition or command that we should not receive or entertain any of those people called Quakers because they are supposed to be, by some, seducers of the people. For our part we cannot condemn them in this case, neither can we stretch out our hands against them, for out of Christ God is a consuming fire, and it is a fearful thing to fall into the hands of the living God.
Wee desire therefore in this case not to judge least we be judged, neither to condemn least we be condemned, but rather let every man stand or fall to his own Master. Wee are bounde by the law to do good unto all men, especially to those of the household of faith. And though for the present we seem to be unsensible for the law and the Law giver, yet when death and the Law assault us, if wee have our advocate to seeke, who shall plead for us in this case of conscience betwixt God and our own souls; the powers of this world can neither attach us, neither excuse us, for if God justifye who can condemn and if God condemn there is none can justifye.
And for those jealousies and suspicions which some have of them, that they are destructive unto Magistracy and Ministerye, that cannot bee, for the Magistrate hath his sword in his hand and the Minister hath the sword in his hand, as witnesse those two great examples, which all Magistrates and Ministers are to follow, Moses and Christ, whom God raised up maintained and defended against all enemies both of flesh and spirit; and therefore that of God will stand, and that which is of man will come to nothing. And as the Lord hath taught Moses or the civil power to give an outward liberty in the state, by the law written in his heart designed for the good of all, and can truly judge who is good, who is evil, who is true and who is false, and can pass definitive sentence of life or death against that man which arises up against the fundamental law of the States General; soe he hath made his ministers a savor of life unto life and a savor of death unto death.
The law of love, peace and liberty in the states extending to Jews, Turks and Egyptians, as they are considered sons of Adam, which is the glory of the outward state of Holland, soe love, peace and liberty, extending to all in Christ Jesus, condemns hatred, war and bondage. And because our Saviour sayeth it is impossible but that offences will come, but woe unto him by whom they cometh, our desire is not to offend one of his little ones, in whatsoever form, name or title hee appears in, whether Presbyterian, Independent, Baptist or Quaker, but shall be glad to see anything of God in any of them, desiring to doe unto all men as we desire all men should doe unto us, which is the true law both of Church and State; for our Saviour sayeth this is the law and the prophets.
Therefore if any of these said persons come in love unto us, we cannot in conscience lay violent hands upon them, but give them free egresse and regresse unto our Town, and houses, as God shall persuade our consciences, for we are bounde by the law of God and man to doe good unto all men and evil to noe man. And this is according to the patent and charter of our Towne, given unto us in the name of the States General, which we are not willing to infringe, and violate, but shall houlde to our patent and shall remaine, your humble subjects, the inhabitants of Vlishing.
Written this 27th of December in the year 1657, by mee.
Edward Hart, Clericus"
Document: The Flushing Remonstrance, 1657 - Dutch New York
Posted from thirteen.org
Constitution
1st Amendment
Freedom
Religion
American History
Posted 4 y ago
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It would seem that all through history, there have been those who have found new avenues of religious belief, which were not accepted by many and therefore were persecuted and banished from one land to another... This is an interesting treatise regarding those who espouse and espoused the Quaker beliefs...
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