St. Valentine beheaded

Image:
1. St Valentinus, Martyr
2. To prove his faith, Valentine prayed and restored a young girl's vision.
3. Icon of Saint Valentinus
4. St. Valentine Mosaic
5. A shard of bone believed to be from St Valentine's finger will be displayed in a reliquary placed on the altar at St John's church in Coventry.

The History Behind St. Valentine
https://www.youtube.com/watch?v=Gc5rqnMqMxQ

Background from {[https://www.catholiceducation.org/en/culture/catholic-contributions/history-of-st-valentine.html]}
History of St. Valentine
FR. WILLIAM SAUNDERS
Who was Saint Valentine and how did he come to inspire Valentine's Day?
In the early martyrologies, three different St. Valentines are mentioned, all sharing Feb. 14 for a feast day. Unfortunately, the historical record is sparse. The first St. Valentine was a priest and physician in Rome. He along with St. Marius and his family comforted the martyrs during the persecution of Emperor Claudius II, the Goth. Eventually, St. Valentine was also arrested, condemned to death for his faith, beaten with clubs, and finally beheaded on Feb. 14, AD 270. He was buried on the Flaminian Way. Later, Pope Julius I (333-356) built a basilica at the site which preserved St. Valentine's tomb. Archeological digs in the 1500s and 1800s have found evidence of the tomb of St. Valentine. However, in the thirteenth century, his relics were transferred to the Church of Saint Praxedes near the Basilica of St. Mary Major, where they remain today. Also, a small church was built near the Flaminian Gate of Rome which is now known as the Porta del Popolo but was called in the 12th century "the Gate of St. Valentine," as noted by the early British historian William Somerset (also known as William of Malmesbury, d. 1143), who ranks after St. Bede in authority.

The second St. Valentine was the Bishop of Interamna (now Terni, located about 60 miles from Rome). Under the orders of Prefect Placidus, he too was arrested, scourged, and decapitated, again suffering persecution during the time of Emperor Claudius II.

The third St. Valentine suffered martyrdom in Africa with several companions. However, nothing further is known about this saint. In all, these men, each named St. Valentine, showed heroic love for the Lord and His Church.

The popular customs of showing love and affection on St. Valentine's Day is almost a coincidence with the feast day of the saint: During the Medieval Age, a common belief in England and France was that birds began to pair on Feb.14, "half-way through the second month of the year." Chaucer wrote in his "Parliament of Foules" (in Old English): "For this was on Seynt Valentyne's day, When every foul cometh ther to choose his mate." For this reason, the day was dedicated to "lovers" and prompted the sending of letters, gifts, or other signs of affection.

Another literary example of St. Valentine's Day remembrances is found in Dame Elizabeth Brews "Paston Letters" (1477), where she writes to the suitor, John Paston, of her daughter, Margery: "And, cousin mine, upon Monday is St. Valentine's day and every bird chooseth himself a mate, and if it like you to come on Thursday night, and make provision that you may abide till then, I trust to God that ye shall speak to my husband and I shall pray that we may bring the matter to a conclusion." In turn, Margery wrote to John: "Unto my right well beloved Valentine John Paston, Squyer, be this bill delivered. Right reverend and worshipful and my right well beloved Valentine, I recommend me unto you, full heartily desiring to hear of your welfare, which I beseech Almighty God long for to preserve until His pleasure and your heart's desire." While speaking of the amorous flavor of Valentine's Day, no mention is made of the saint.

While it seems that the exchange of "valentines" is more the result of secular custom rather than the memory of St. Valentine, and that the celebration has been further paganized with cupids and the like, there is a Christian message that should be remembered. The love of our Lord, depicted beautifully in the image of His most Sacred Heart, is a sacrificial, self-less, and unconditional love. Such is the love that each Christian is called to express in his own life, for God and neighbor. Clearly, St. Valentineno matter which oneshowed such a love, bearing witness to the faith in his dedication as a priest and in the offering of his own life in martyrdom. On this Valentine's day, looking to the example of this great saint, each person should offer again his love to the Lord, for only by doing so can he properly love those who are entrusted to his care and any other neighbor. Each person should again pledge his love to those loved ones, praying for their intentions, promising fidelity to them, and thanking them for their love in return. Never forget Jesus said, "This is my commandment: love one another as I have loved you. There is no greater love than this: to lay down one's life for one's friends" (Jn 15:12-13). St. Valentine fulfilled this command, and may we do the same."

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Who Was St Valentine?
Father Dan Cambra, MIC, shares a reflection on a saint who is well loved but not well known.
https://www.youtube.com/watch?v=weYqdQV38Fg

Images:
1. Saint Valentine of Terni oversees the construction of his basilica at Terni, from a 14th-century French manuscript
2. A Valentinus was beheaded on February 14 [269 -273] AD
3. The ‘Real” St Valentine was No Patron of Love
4. Shrine of Saint Valentine in Whitefriar Street Carmelite Church in Dublin, Ireland
5. The Triumph of Saint Valentine painted by Valentin Metzinger, early 18th century

Background from {[https://sojo.net/articles/real-st-valentine-was-no-patron-love]}
On Feb. 14, sweethearts of all ages will exchange cards, flowers, candy, and more lavish gifts in the name of St. Valentine. But as a historian of Christianity, I can tell you that at the root of our modern holiday is a beautiful fiction. St. Valentine was no lover or patron of love.
Valentine’s Day, in fact, originated as a liturgical feast to celebrate the decapitation of a third-century Christian martyr, or perhaps two. So, how did we get from beheading to betrothing on Valentine’s Day?

Early origins of St. Valentine
Ancient sources reveal that there were several St. Valentines who died on Feb. 14. Two of them were executed during the reign of Roman Emperor Claudius Gothicus in 269-270 A.D., at a time when persecution of Christians was common.
How do we know this? Because, an order of Belgian monks spent three centuries collecting evidence for the lives of saints from manuscript archives around the known world.
They were called Bollandists after Jean Bolland, a Jesuit scholar who began publishing the massive 68-folio volumes of Acta Sanctorum, or Lives of the Saints, beginning in 1643.
Since then, successive generations of monks continued the work until the last volume was published in 1940. The Brothers dug up every scrap of information about every saint on the liturgical calendar and printed the texts arranged according to the saint’s feast day.
The Valentine martyrs
The volume encompassing Feb. 14 contains the stories of a handful of “Valentini,” including the earliest three of whom died in the third century.
The earliest Valentinus is said to have died in Africa, along with 24 soldiers. Unfortunately, even the Bollandists could not find any more information about him. As the monks knew, sometimes all that the saints left behind was a name and day of death.

We know only a little more about the other two Valentines.
According to a late medieval legend reprinted in the Acta, which was accompanied by Bollandist critique about its historical value, a Roman priest named Valentinus was arrested during the reign of Emperor Gothicus and put into the custody of an aristocrat named Asterius.
As the story goes, Asterius made the mistake of letting the preacher talk. Father Valentinus went on and on about Christ leading pagans out of the shadow of darkness and into the light of truth and salvation. Asterius made a bargain with Valentinus: If the Christian could cure Asterius’s foster-daughter of blindness, he would convert. Valentinus put his hands over the girl’s eyes and chanted:
“Lord Jesus Christ, en-lighten your handmaid, because you are God, the True Light.”
Easy as that. The child could see, according to the medieval legend. Asterius and his whole family were baptized. Unfortunately, when Emperor Gothicus heard the news, he ordered them all to be executed. But Valentinus was the only one to be beheaded. A pious widow, though, made off with his body and had it buried at the site of his martyrdom on the Via Flaminia, the ancient highway stretching from Rome to present-day Rimini. Later, a chapel was built over the saint’s remains.

St. Valentine was not a romantic
The third third-century Valentinus was a bishop of Terni in the province of Umbria, Italy.
According to his equally dodgy legend, Terni’s bishop got into a situation like the other Valentinus by debating a potential convert and afterward healing his son. The rest of story is quite similar as well: He too, was beheaded on the orders of Emperor Gothicus and his body buried along the Via Flaminia.
It is likely, as the Bollandists suggested, that there weren’t actually two decapitated Valentines, but that two different versions of one saint’s legend appeared in both Rome and Terni.
Nonetheless, African, Roman, or Umbrian, none of the Valentines seems to have been a romantic.
Indeed, medieval legends, repeated in modern media, had St. Valentine performing Christian marriage rituals or passing notes between Christian lovers jailed by Gothicus. Still other stories romantically involved him with the blind girl whom he allegedly healed. Yet none of these medieval tales had any basis in third-century history, as the Bollandists pointed out.
In any case, historical veracity did not count for much with medieval Christians. What they cared about were stories of miracles and martyrdoms, and the physical remains or relics of the saint. To be sure, many different churches and monasteries around medieval Europe claimed to have bits of a St. Valentinus’ skull in their treasuries.
Santa Maria in Cosmedin in Rome, for example, still displays a whole skull. According to the Bollandists, other churches across Europe also claim to own slivers and bits of one or the other St. Valentinus’ body: For example, San Anton Church in Madrid, Whitefriar Street Church in Dublin, the Church of Sts. Peter and Paul in Prague, Saint Mary’s Assumption in Chelmno, Poland, as well as churches in Malta, Birmingham, Glasgow, and on the Greek isle of Lesbos, among others.
For believers, relics of the martyrs signified the saints’ continuing their invisible presence among communities of pious Christians. In 11th-century Brittany, for instance, one bishop used what was purported to be Valentine’s head to halt fires, prevent epidemics, and cure all sorts of illnesses, including demonic possession.

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