I understand this is very subjective. Please just respond how you feel. This is the second question of five that pertains to a study I am conducting. Any feedback is greatly appreciated.
well as you know there are no theives in the Army, only people trying to get there stuff back. On a occassion I was with buddy and we where doing laundry during annual training. His laundry bag was mistakenly took by someone else. When we where done he was going to take someone elses. I was like really that just happened to you and now you are going to do it. First off we are better than that. second we are MP's and thrid it's just wrong! So after a little discussion he put it back. I had a extra one and gave it to him.
I was rasied if isn't yours DON'T TOUCH IT! nough said.
Concerning the opposite sinde of the question, I have always found immoral behavior by Soldiers to involve ridiculing the enemy (Making fun of the fact that they were maimed by a missile and are crawling out of the impact area). That sickens me. I don't feel comfortable around people who celebrate death like that. Yes, we took an enemy combatant off of the battlefield but should we revel in the pain and torture of another human being? I think not.
Most Soldiers don't seem to express this sort of immoral behavior and I have seen others who say something about it.
Truth has another status. There is that which is Provably True and that which we believe to be truth . I believe the sun will rise tomorrow morning, but it is not necessarily provably true forever. There is a high mathematical PROBABILITY that the sun will rise in the morning just as there is a high mathematical probability that someday the sun will not be there. Nor will we.
Throughout recorded history, much of what we thought was true was disproved with new 'facts'; similarly some things we thought were morally right according to the times , were not. Medicine, science, religion, astronomy, geography, race, superstitions are chock full of examples. That does not mean that cultures or politics should not center around moral imperatives; it does mean we should always question them in the light of fact with less emotion.
Uriah Phillips Levy (April 22, 1792 – March 26, 1862) was a naval officer, real estate investor, and philanthropist. He was a veteran of the War of 1812 and the first Jewish Commodore of the United States Navy.[note 1] He was instrumental in helping to end the Navy's practice of flogging, and during his half-century-long service prevailed against the antisemitism he faced among some of his fellow naval officers.
An admirer of Thomas Jefferson, Levy purchased and began the restoration of Monticello in the 1830s; he also commissioned and donated a statue of Jefferson that is now located in the Capitol Rotunda; it is the only privately commissioned artwork in the Capitol.
In 1933, he became involved in a controversy known as the Business Plot, when he told a congressional committee that a group of wealthy industrialists were planning a military coup to overthrow Franklin D. Roosevelt, with Butler selected to lead a march of veterans to become dictator, similar to other Fascist regimes at that time. The individuals involved all denied the existence of a plot and the media ridiculed the allegations. A final report by a special House of Representatives Committee confirmed some of Butler's testimony.

Character
Mentorship
Community
Values
