Posted on Jun 7, 2021
Teaching Race And History In America's Schools | 1A
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The latest culture war is playing out in the American classroom.
Several states including Idaho, Tennessee, and Oklahoma have banned teaching Critical Race Theory, an academic pursuit examining how race intersects with history. Many may not know the fundamentals of the theory, but the decades-old concept was pushed into the public consciousness by former President Donald Trump last year.
Now, the theory is the subject of debate. Republican-led state legislators say it’s anti-American and sows division. But opponents of the bans on its teaching say they misunderstand the theory’s framework.
What exactly is Critical Race Theory? And what’s the right way to teach America’s complicated racial history?
Several states including Idaho, Tennessee, and Oklahoma have banned teaching Critical Race Theory, an academic pursuit examining how race intersects with history. Many may not know the fundamentals of the theory, but the decades-old concept was pushed into the public consciousness by former President Donald Trump last year.
Now, the theory is the subject of debate. Republican-led state legislators say it’s anti-American and sows division. But opponents of the bans on its teaching say they misunderstand the theory’s framework.
What exactly is Critical Race Theory? And what’s the right way to teach America’s complicated racial history?
Teaching Race And History In America's Schools | 1A
Posted from the1a.org
Racism
American History
Culture
Schools
Education
Posted 3 y ago
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Critical race theory basically white people have advantages and are racists with out being aware. So a game of humiliation is played. I have a friend taking an advanced education course. She has to write papers on how her whiteness allowed her to advance in society while others didn’t and use Critical Race Theory (CRT) to document the reasons. A biracial kid ( white and black) was disciplined in school because he refused to write about how he was advantaged by his whiteness.
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PO1 William "Chip" Nagel
Just what is critical race theory anyway?
Critical race theory is an academic concept that is more than 40 years old. The core idea is that racism is a social construct, and that it is not merely the product of individual bias or prejudice, but also something embedded in legal systems and policies.
The basic tenets of critical race theory, or CRT, emerged out of a framework for legal analysis in the late 1970s and early 1980s created by legal scholars Derrick Bell, Kimberlé Crenshaw, and Richard Delgado, among others.
A good example is when, in the 1930s, government officials literally drew lines around areas deemed poor financial risks, often explicitly due to the racial composition of inhabitants. Banks subsequently refused to offer mortgages to Black people in those areas.
Today, those same patterns of discrimination live on through facially race-blind policies, like single-family zoning that prevents the building of affordable housing in advantaged, majority-white neighborhoods and, thus, stymies racial desegregation efforts.
CRT also has ties to other intellectual currents, including the work of sociologists and literary theorists who studied links between political power, social organization, and language. And its ideas have since informed other fields, like the humanities, the social sciences, and teacher education.
This academic understanding of critical race theory differs from representation in recent popular books and, especially, from its portrayal by critics—often, though not exclusively, conservative Republicans. Critics charge that the theory leads to negative dynamics, such as a focus on group identity over universal, shared traits; divides people into “oppressed” and “oppressor” groups; and urges intolerance.
Thus, there is a good deal of confusion over what CRT means, as well as its relationship to other terms, like “anti-racism” and “social justice,” with which it is often conflated.
To an extent, the term “critical race theory” is now cited as the basis of all diversity and inclusion efforts regardless of how much it’s actually informed those programs.
One conservative organization, the Heritage Foundation, recently attributed a whole host of issues to CRT, including the 2020 Black Lives Matter protests, LGBTQ clubs in schools, diversity training in federal agencies and organizations, California’s recent ethnic studies model curriculum, the free-speech debate on college campuses, and alternatives to exclusionary discipline—such as the Promise program in Broward County, Fla., that some parents blame for the Parkland school shootings. “When followed to its logical conclusion, CRT is destructive and rejects the fundamental ideas on which our constitutional republic is based,” the organization claimed.
(A good parallel here is how popular ideas of the common core learning standards grew to encompass far more than what those standards said on paper.)
Just what is critical race theory anyway?
Critical race theory is an academic concept that is more than 40 years old. The core idea is that racism is a social construct, and that it is not merely the product of individual bias or prejudice, but also something embedded in legal systems and policies.
The basic tenets of critical race theory, or CRT, emerged out of a framework for legal analysis in the late 1970s and early 1980s created by legal scholars Derrick Bell, Kimberlé Crenshaw, and Richard Delgado, among others.
A good example is when, in the 1930s, government officials literally drew lines around areas deemed poor financial risks, often explicitly due to the racial composition of inhabitants. Banks subsequently refused to offer mortgages to Black people in those areas.
Today, those same patterns of discrimination live on through facially race-blind policies, like single-family zoning that prevents the building of affordable housing in advantaged, majority-white neighborhoods and, thus, stymies racial desegregation efforts.
CRT also has ties to other intellectual currents, including the work of sociologists and literary theorists who studied links between political power, social organization, and language. And its ideas have since informed other fields, like the humanities, the social sciences, and teacher education.
This academic understanding of critical race theory differs from representation in recent popular books and, especially, from its portrayal by critics—often, though not exclusively, conservative Republicans. Critics charge that the theory leads to negative dynamics, such as a focus on group identity over universal, shared traits; divides people into “oppressed” and “oppressor” groups; and urges intolerance.
Thus, there is a good deal of confusion over what CRT means, as well as its relationship to other terms, like “anti-racism” and “social justice,” with which it is often conflated.
To an extent, the term “critical race theory” is now cited as the basis of all diversity and inclusion efforts regardless of how much it’s actually informed those programs.
One conservative organization, the Heritage Foundation, recently attributed a whole host of issues to CRT, including the 2020 Black Lives Matter protests, LGBTQ clubs in schools, diversity training in federal agencies and organizations, California’s recent ethnic studies model curriculum, the free-speech debate on college campuses, and alternatives to exclusionary discipline—such as the Promise program in Broward County, Fla., that some parents blame for the Parkland school shootings. “When followed to its logical conclusion, CRT is destructive and rejects the fundamental ideas on which our constitutional republic is based,” the organization claimed.
(A good parallel here is how popular ideas of the common core learning standards grew to encompass far more than what those standards said on paper.)
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