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On September 26, 1774, Johnny Appleseed [John Chapman], American pioneer nurseryman (introduced apple trees to Pennsylvania, Ontario, Ohio, Indiana, and Illinois), was born in Leominster, Massachusetts (d. 1845).
"There are stories of Johnny Appleseed practicing his nurseryman craft in the area of Wilkes-Barre, Pennsylvania, and of picking seeds from the pomace at Potomac cider mills in the late 1790s.[1] Another story has Chapman living in Pittsburgh on Grant's Hill in 1794 at the time of the Whiskey Rebellion.[8]
The popular image is of Johnny Appleseed spreading apple seeds randomly everywhere he went. In fact, he planted nurseries rather than orchards, built fences around them to protect them from livestock, left the nurseries in the care of a neighbor who sold trees on shares, and returned every year or two to tend the nursery. His first nursery was planted on the bank of Brokenstraw Creek, south of Warren, Pennsylvania. Next, he seems to have moved to Venango County along the shore of French Creek,[9] but many of these nurseries were in the Mohican area of north-central Ohio. This area included the towns of Mansfield, Lisbon, Lucas, Perrysville, and Loudonville.[10]
According to Harper's New Monthly Magazine, toward the end of his career he was present when an itinerant missionary was exhorting an open-air congregation in Mansfield, Ohio. The sermon was long and severe on the topic of extravagance, because the pioneers were buying such indulgences as calico and imported tea. "Where now is there a man who, like the primitive Christians, is traveling to heaven barefooted and clad in coarse raiment?" the preacher repeatedly asked until Johnny Appleseed, his endurance worn out, walked up to the preacher, put his bare foot on the stump that had served as a podium, and said, "Here's your primitive Christian!" The flummoxed sermonizer dismissed the congregation.[11]
He would tell stories to children and spread The New Church gospel to the adults, receiving a floor to sleep on for the night, and sometimes supper, in return. "We can hear him read now, just as he did that summer day, when we were busy quilting upstairs, and he lay near the door, his voice rising denunciatory and thrillin—strong and loud as the roar of wind and waves, then soft and soothing as the balmy airs that quivered the morning-glory leaves about his gray beard. His was a strange eloquence at times, and he was undoubtedly a man of genius," reported a lady who knew him in his later years.[12] He made several trips back east, both to visit his sister and to replenish his supply of Swedenborgian literature.[citation needed]
He preached the gospel as he traveled, and during his travels he converted many Native Americans, whom he admired. The Native Americans regarded him as someone who had been touched by the Great Spirit, and even hostile tribes left him strictly alone.[13]
He cared very deeply about animals, including insects. Henry Howe visited all the counties in Ohio in the early nineteenth century and collected several stories from the 1830s, when Johnny Appleseed was still alive:[14]
One cool autumnal night, while lying by his camp-fire in the woods, he observed that the mosquitoes flew in the blaze and were burned. Johnny, who wore on his head a tin utensil which answered both as a cap and a mush pot, filled it with water and quenched the fire, and afterwards remarked, "God forbid that I should build a fire for my comfort, that should be the means of destroying any of His creatures."
Another time, he allegedly made a camp-fire in a snowstorm at the end of a hollow log in which he intended to pass the night but found it occupied by a bear and cubs, so he removed his fire to the other end and slept on the snow in the open air, rather than disturb the bear.
In a story collected by Eric Braun[15] it was said that he had a pet wolf which had started following him after he healed its injured leg.
More controversially, he also planted dogfennel during his travels, believing it to be a useful medicinal herb. It has now come to be regarded as a noxious, invasive weed.[16]
According to another story, he heard that a horse was to be put down, so he bought the horse, bought a few grassy acres nearby, and turned it out to recover. When it did, he gave the horse to someone needy, exacting a promise to treat it humanely.[17]
During his later life, he was a vegetarian.[18] He never married. He thought he would find his soulmate in heaven if she did not appear to him on earth.[19]"The
"There are stories of Johnny Appleseed practicing his nurseryman craft in the area of Wilkes-Barre, Pennsylvania, and of picking seeds from the pomace at Potomac cider mills in the late 1790s.[1] Another story has Chapman living in Pittsburgh on Grant's Hill in 1794 at the time of the Whiskey Rebellion.[8]
The popular image is of Johnny Appleseed spreading apple seeds randomly everywhere he went. In fact, he planted nurseries rather than orchards, built fences around them to protect them from livestock, left the nurseries in the care of a neighbor who sold trees on shares, and returned every year or two to tend the nursery. His first nursery was planted on the bank of Brokenstraw Creek, south of Warren, Pennsylvania. Next, he seems to have moved to Venango County along the shore of French Creek,[9] but many of these nurseries were in the Mohican area of north-central Ohio. This area included the towns of Mansfield, Lisbon, Lucas, Perrysville, and Loudonville.[10]
According to Harper's New Monthly Magazine, toward the end of his career he was present when an itinerant missionary was exhorting an open-air congregation in Mansfield, Ohio. The sermon was long and severe on the topic of extravagance, because the pioneers were buying such indulgences as calico and imported tea. "Where now is there a man who, like the primitive Christians, is traveling to heaven barefooted and clad in coarse raiment?" the preacher repeatedly asked until Johnny Appleseed, his endurance worn out, walked up to the preacher, put his bare foot on the stump that had served as a podium, and said, "Here's your primitive Christian!" The flummoxed sermonizer dismissed the congregation.[11]
He would tell stories to children and spread The New Church gospel to the adults, receiving a floor to sleep on for the night, and sometimes supper, in return. "We can hear him read now, just as he did that summer day, when we were busy quilting upstairs, and he lay near the door, his voice rising denunciatory and thrillin—strong and loud as the roar of wind and waves, then soft and soothing as the balmy airs that quivered the morning-glory leaves about his gray beard. His was a strange eloquence at times, and he was undoubtedly a man of genius," reported a lady who knew him in his later years.[12] He made several trips back east, both to visit his sister and to replenish his supply of Swedenborgian literature.[citation needed]
He preached the gospel as he traveled, and during his travels he converted many Native Americans, whom he admired. The Native Americans regarded him as someone who had been touched by the Great Spirit, and even hostile tribes left him strictly alone.[13]
He cared very deeply about animals, including insects. Henry Howe visited all the counties in Ohio in the early nineteenth century and collected several stories from the 1830s, when Johnny Appleseed was still alive:[14]
One cool autumnal night, while lying by his camp-fire in the woods, he observed that the mosquitoes flew in the blaze and were burned. Johnny, who wore on his head a tin utensil which answered both as a cap and a mush pot, filled it with water and quenched the fire, and afterwards remarked, "God forbid that I should build a fire for my comfort, that should be the means of destroying any of His creatures."
Another time, he allegedly made a camp-fire in a snowstorm at the end of a hollow log in which he intended to pass the night but found it occupied by a bear and cubs, so he removed his fire to the other end and slept on the snow in the open air, rather than disturb the bear.
In a story collected by Eric Braun[15] it was said that he had a pet wolf which had started following him after he healed its injured leg.
More controversially, he also planted dogfennel during his travels, believing it to be a useful medicinal herb. It has now come to be regarded as a noxious, invasive weed.[16]
According to another story, he heard that a horse was to be put down, so he bought the horse, bought a few grassy acres nearby, and turned it out to recover. When it did, he gave the horse to someone needy, exacting a promise to treat it humanely.[17]
During his later life, he was a vegetarian.[18] He never married. He thought he would find his soulmate in heaven if she did not appear to him on earth.[19]"The
Johnny Appleseed - Wikipedia
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John Chapman, often called Johnny Appleseed, was an American pioneer nurseryman who introduced apple trees to large parts of Pennsylvania, Ohio, Indiana, and...
Thank you my friend SGT (Join to see) for making us aware that September 26 is the anniversary of the birth of American pioneer nurseryman John Chapman AKA Johnny Appleseed who introduced apple trees to large parts of Pennsylvania, Ontario, Ohio, Indiana, and Illinois, as well as the northern counties of present-day West Virginia.
Image: Reproduction of an illustration depicting John Chapman, known as Johnny Appleseed, published in A History of the Pioneer and Modern Times of Ashland County From the Earliest to the Present Date by H. S. Knapp, 1863.
1. Respectful Background from ohiohistorycentral.org/w/John_Chapman
"John Chapman, more famously known as Johnny Appleseed, was born on September 26, 1774, in Leominster, Massachusetts. John Chapman was born to Nathaniel and Elizabeth Chapman. Nathaniel Chapman was a minuteman who served in the Continental Army in the American Revolution. Following the death of his wife, Nathaniel Chapman remarried and had ten children. Overwhelmed by chaotic family life, John Chapman (at the age of eighteen) convinced his younger half-brother Nathaniel to roam west with him. John and Nathaniel had reached Ohio when the rest of the Chapman family arrived; Nathaniel opted to remain with their relatives. Prior to his roaming John Chapman (then aged thirteen), with the aid of his father, was given an apprenticeship to an orchardist, Mr. Crawford, who managed apple trees. This intensified Chapman’s interest in the fruit. His original fascination with apples stemmed from learning about their symbolic importance. Through planting apple trees, Chapman aimed to spread knowledge while reminding residents of their immorality.
Chapman began to wander once more in 1802, travelling through Pennsylvania and later back through Ohio, harvesting apple nurseries. He constructed fences as part of these nurseries to prevent his trees from being trampled by animals.
Chapman opposed violence of any kind towards both humans and animals. He was said to have refused campfires because bugs would fly into the flame and be burned alive. He became a strict vegetarian later in life. Furthermore, Chapman sought to save the souls of both the settlers and American Indians he encountered. During his travels, he would preach the ideals of the New Church. Chapman believed firmly in Emanuel Swedenborg's teachings and became perhaps the most famous of the Swedenborgians. The beliefs of Swedenborgianism were based upon the idea that God was to be worshipped through one form: Jesus Christ. Chapman taught this form of Christianity to the American Indian tribes he interacted with, and claimed that he was able to convert many of them to the New Church.
Chapman primarily wore discarded clothing, or would barter apple saplings for used clothes. Chapman was never married nor did he have children. He spent most of his time in Ohio in Richland County near Mansfield. Many of Ohio's first orchards began with saplings from Chapman's nurseries. His trees fed many of Ohio's early white settlers as they struggled to establish farms and homes on the frontier. Johnny Appleseed eventually owned more than 1,200 acres of land across Pennsylvania, Ohio, Indiana, and Illinois. Prior to his death, he claimed to have walked over four thousand miles around the United States. John Chapman died near Fort Wayne, Indiana, in the early 1840s."
2. Background from Smithsonian smithsonianmag.com/arts-culture/real-johnny-appleseed-brought-applesand-booze-american-frontier-180953263/
"The Real Johnny Appleseed Brought Apples—and Booze—to the American Frontier
The apples John Chapman brought to the frontier were very different than today’s apples—and they weren’t meant to be eaten
John Chapman, known as Johnny Appleseed, planted orchards across the frontier.
By Natasha Geiling
On a family farm in Nova, Ohio, grows a very special apple tree; by some claims, the 175 year old tree is the last physical evidence of John Chapman, a prolific nurseryman who, throughout the early 1800s, planted acres upon acres of apple orchards along America’s western frontier, which at the time was anything on the other side of Pennsylvania. Today, Chapman is known by another name—Johnny Appleseed—and his story has been imbued with the saccharine tint of a fairytale. If we think of Johnny Appleseed as a barefoot wanderer whose apples were uniform, crimson orbs, it’s thanks in large part to the popularity a segment of the 1948 Disney feature, Melody Time, which depicts Johnny Appleseed in Cinderella fashion, surrounded by blue songbirds and a jolly guardian angel. But this contemporary notion is flawed, tainted by our modern perception of the apple as a sweet, edible fruit. The apples that Chapman brought to the frontier were completely distinct from the apples available at any modern grocery store or farmers’ market, and they weren’t primarily used for eating—they were used to make America’s beverage-of-choice at the time, hard apple cider.
“Up until Prohibition, an apple grown in America was far less likely to be eaten than to wind up in a barrel of cider,” writes Michael Pollan in The Botany of Desire. ”In rural areas cider took the place of not only wine and beer but of coffee and tea, juice, and even water.”
It was into this apple-laden world that John Chapman was born, on September 26, 1774, in Leominster, Massachusetts. Much of his early years have been lost to history, but in the early 1800s, Chapman reappears, this time on the western edge of Pennsylvania, near the country’s rapidly expanding Western frontier. At the turn of the 19th century, speculators and private companies were buying up huge swathes of land in the Northwest Territory, waiting for settlers to arrive. Starting in 1792, the Ohio Company of Associates made a deal with potential settlers: anyone willing to form a permanent homestead on the wilderness beyond Ohio’s first permanent settlement would be granted 100 acres of land. To prove their homesteads to be permanent, settlers were required to plant 50 apple trees and 20 peach trees in three years, since an average apple tree took roughly ten years to bear fruit.
Ever the savvy businessman, Chapman realized that if he could do the difficult work of planting these orchards, he could turn them around for profit to incoming frontiersmen. Wandering from Pennsylvania to Illinois, Chapman would advance just ahead of settlers, cultivating orchards that he would sell them when they arrived, and then head to more undeveloped land. Like the caricature that has survived to modern day, Chapman really did tote a bag full of apple seeds. As a member of the Swedenborgian Church, whose belief system explicitly forbade grafting (which they believed caused plants to suffer), Chapman planted all of his orchards from seed, meaning his apples were, for the most part, unfit for eating.
It wasn’t that Chapman—or the frontier settlers—didn’t have the knowledge necessary for grafting, but like New Englanders, they found that their effort was better spent planting apples for drinking, not for eating. Apple cider provided those on the frontier with a safe, stable source of drink, and in a time and place where water could be full of dangerous bacteria, cider could be imbibed without worry. Cider was a huge part of frontier life, which Howard Means, author of Johnny Appleseed: The Man, the Myth, the American Story, describes as being lived “through an alcoholic haze.” Transplanted New Englanders on the frontier drank a reported 10.52 ounces of hard cider per day (for comparison, the average American today drinks 20 ounces of water a day). “Hard cider,” Means writes, “was as much a part of the dining table as meat or bread.”
John Chapman died in 1845, and many of his orchards and apple varieties didn’t survive much longer. During Prohibition, apple trees that produced sour, bitter apples used for cider were often chopped down by FBI agents, effectively erasing cider, along with Chapman’s true history, from American life. “Apple growers were forced to celebrate the fruit not for its intoxicating values, but for its nutritional benefits,” Means writes, “its ability, taken once a day, to keep the doctor away...” In a way, this aphorism—so benign by modern standards—was nothing less than an attack on a typically American libation. Today, America’s cider market is seeing a modest—but marked—resurgence as the fastest growing alcoholic beverage in America. Chapman, however, remains frozen in the realm of Disney, destined to wander in America’s collective memory with a sack full of perfectly edible, gleaming apples.
But not all of the apples that came from Chapman’s orchards were destined to be forgotten. Wandering the modern supermarket, we have Chapman to thank for varieties like the delicious, the golden delicious, and more. His penchant toward propagation by seed, Pollan argues, lent itself to creating the great—and perhaps more importantly—hardy American apple. Had Chapman and the settlers opted for grafting, the uniformity of the apple product would have lent to a staid and relatively boring harvest. “It was the seeds, and the cider, that give the apple the opportunity to discover by trial and error the precise combination of traits required to prosper in the New World,” he writes. “From Chapman’s vast planting of nameless cider apple seeds came some of the great American cultivars of the 19th century.”
While the apple find its geographic origin in the area of modern-day Kazakhstan, it owes most of its popularity to the Romans, who became masters of apple grafting, a technique wherein a section of a steam—with buds—from a particular type of apple tree is inserted into the stock of another tree. Grafting is an integral part of cultivating apples, as well as grapes and fruit trees, because the seed of an apple is basically a botanic roulette wheel—the seed of a red delicious apple will produce an apple tree, but those apples won’t be red delicious; at most, they’ll only barely resemble a red delicious, a characteristic that classifies them as “extreme heterozygotes” of the biological world. Because of its intense genetic variability, fruit grown from apple seed, more often than not, turned out to be inedible. Apples grown from the seed are often called “spitters,” from what you’d likely do after you took a bite of the fruit. According to Thoreau, an apple grown from seed tastes “sour enough to set a squirrel’s teeth on edge and make a jay scream.”
When apples made their way to colonial America, they came first in the form of graftings—budded stems from the settlers favorite European trees, which they hoped to bring with them to the New World. But the soil of America turned out to be less hospitable than the soil the colonialists had known in Europe, and their apple trees grew poorly. Moreover, as William Kerrigan writes in Johnny Appleseed and The American Orchard, early settlers lived in a world where land was abundant but labor was scarce; grafting was a delicate technique that required finesse and time, whereas growing apples from seeds produced a crop with relatively little effort. Eventually, settlers turned to growing apples from seed, producing “spitters” unfit for eating—but immensely well suited to fermenting into alcoholic quaffs."
Johnny Appleseed
John Chapman, often called Johnny Appleseed, was an American pioneer nurseryman who introduced apple trees to large parts of Pennsylvania, Ohio, Indiana, and Illinois, including the northern counties of present day West Virginia. He became an American legend while still alive, due to his kind, generous ways, his leadership in conservation, and the symbolic importance he attributed to apples. He was also a missionary for The New Church (Swedenborgian).
https://youtu.be/77nEkcwIoos
FYI COL Mikel J. Burroughs LTC Stephen C. LTC Wayne Brandon Maj William W. "Bill" Price Capt Seid Waddell Capt Tom Brown 1stSgt Eugene Harless SFC Joe S. Davis Jr., MSM, DSL SFC William Farrell SSgt Robert Marx TSgt Joe C. SGT John " Mac " McConnell SP5 Robert Ruck SP5 Mark Kuzinski SGT Robert George CPL Eric Escasio SPC (Join to see) MSG Andrew White SSG Donald H "Don" Bates
Image: Reproduction of an illustration depicting John Chapman, known as Johnny Appleseed, published in A History of the Pioneer and Modern Times of Ashland County From the Earliest to the Present Date by H. S. Knapp, 1863.
1. Respectful Background from ohiohistorycentral.org/w/John_Chapman
"John Chapman, more famously known as Johnny Appleseed, was born on September 26, 1774, in Leominster, Massachusetts. John Chapman was born to Nathaniel and Elizabeth Chapman. Nathaniel Chapman was a minuteman who served in the Continental Army in the American Revolution. Following the death of his wife, Nathaniel Chapman remarried and had ten children. Overwhelmed by chaotic family life, John Chapman (at the age of eighteen) convinced his younger half-brother Nathaniel to roam west with him. John and Nathaniel had reached Ohio when the rest of the Chapman family arrived; Nathaniel opted to remain with their relatives. Prior to his roaming John Chapman (then aged thirteen), with the aid of his father, was given an apprenticeship to an orchardist, Mr. Crawford, who managed apple trees. This intensified Chapman’s interest in the fruit. His original fascination with apples stemmed from learning about their symbolic importance. Through planting apple trees, Chapman aimed to spread knowledge while reminding residents of their immorality.
Chapman began to wander once more in 1802, travelling through Pennsylvania and later back through Ohio, harvesting apple nurseries. He constructed fences as part of these nurseries to prevent his trees from being trampled by animals.
Chapman opposed violence of any kind towards both humans and animals. He was said to have refused campfires because bugs would fly into the flame and be burned alive. He became a strict vegetarian later in life. Furthermore, Chapman sought to save the souls of both the settlers and American Indians he encountered. During his travels, he would preach the ideals of the New Church. Chapman believed firmly in Emanuel Swedenborg's teachings and became perhaps the most famous of the Swedenborgians. The beliefs of Swedenborgianism were based upon the idea that God was to be worshipped through one form: Jesus Christ. Chapman taught this form of Christianity to the American Indian tribes he interacted with, and claimed that he was able to convert many of them to the New Church.
Chapman primarily wore discarded clothing, or would barter apple saplings for used clothes. Chapman was never married nor did he have children. He spent most of his time in Ohio in Richland County near Mansfield. Many of Ohio's first orchards began with saplings from Chapman's nurseries. His trees fed many of Ohio's early white settlers as they struggled to establish farms and homes on the frontier. Johnny Appleseed eventually owned more than 1,200 acres of land across Pennsylvania, Ohio, Indiana, and Illinois. Prior to his death, he claimed to have walked over four thousand miles around the United States. John Chapman died near Fort Wayne, Indiana, in the early 1840s."
2. Background from Smithsonian smithsonianmag.com/arts-culture/real-johnny-appleseed-brought-applesand-booze-american-frontier-180953263/
"The Real Johnny Appleseed Brought Apples—and Booze—to the American Frontier
The apples John Chapman brought to the frontier were very different than today’s apples—and they weren’t meant to be eaten
John Chapman, known as Johnny Appleseed, planted orchards across the frontier.
By Natasha Geiling
On a family farm in Nova, Ohio, grows a very special apple tree; by some claims, the 175 year old tree is the last physical evidence of John Chapman, a prolific nurseryman who, throughout the early 1800s, planted acres upon acres of apple orchards along America’s western frontier, which at the time was anything on the other side of Pennsylvania. Today, Chapman is known by another name—Johnny Appleseed—and his story has been imbued with the saccharine tint of a fairytale. If we think of Johnny Appleseed as a barefoot wanderer whose apples were uniform, crimson orbs, it’s thanks in large part to the popularity a segment of the 1948 Disney feature, Melody Time, which depicts Johnny Appleseed in Cinderella fashion, surrounded by blue songbirds and a jolly guardian angel. But this contemporary notion is flawed, tainted by our modern perception of the apple as a sweet, edible fruit. The apples that Chapman brought to the frontier were completely distinct from the apples available at any modern grocery store or farmers’ market, and they weren’t primarily used for eating—they were used to make America’s beverage-of-choice at the time, hard apple cider.
“Up until Prohibition, an apple grown in America was far less likely to be eaten than to wind up in a barrel of cider,” writes Michael Pollan in The Botany of Desire. ”In rural areas cider took the place of not only wine and beer but of coffee and tea, juice, and even water.”
It was into this apple-laden world that John Chapman was born, on September 26, 1774, in Leominster, Massachusetts. Much of his early years have been lost to history, but in the early 1800s, Chapman reappears, this time on the western edge of Pennsylvania, near the country’s rapidly expanding Western frontier. At the turn of the 19th century, speculators and private companies were buying up huge swathes of land in the Northwest Territory, waiting for settlers to arrive. Starting in 1792, the Ohio Company of Associates made a deal with potential settlers: anyone willing to form a permanent homestead on the wilderness beyond Ohio’s first permanent settlement would be granted 100 acres of land. To prove their homesteads to be permanent, settlers were required to plant 50 apple trees and 20 peach trees in three years, since an average apple tree took roughly ten years to bear fruit.
Ever the savvy businessman, Chapman realized that if he could do the difficult work of planting these orchards, he could turn them around for profit to incoming frontiersmen. Wandering from Pennsylvania to Illinois, Chapman would advance just ahead of settlers, cultivating orchards that he would sell them when they arrived, and then head to more undeveloped land. Like the caricature that has survived to modern day, Chapman really did tote a bag full of apple seeds. As a member of the Swedenborgian Church, whose belief system explicitly forbade grafting (which they believed caused plants to suffer), Chapman planted all of his orchards from seed, meaning his apples were, for the most part, unfit for eating.
It wasn’t that Chapman—or the frontier settlers—didn’t have the knowledge necessary for grafting, but like New Englanders, they found that their effort was better spent planting apples for drinking, not for eating. Apple cider provided those on the frontier with a safe, stable source of drink, and in a time and place where water could be full of dangerous bacteria, cider could be imbibed without worry. Cider was a huge part of frontier life, which Howard Means, author of Johnny Appleseed: The Man, the Myth, the American Story, describes as being lived “through an alcoholic haze.” Transplanted New Englanders on the frontier drank a reported 10.52 ounces of hard cider per day (for comparison, the average American today drinks 20 ounces of water a day). “Hard cider,” Means writes, “was as much a part of the dining table as meat or bread.”
John Chapman died in 1845, and many of his orchards and apple varieties didn’t survive much longer. During Prohibition, apple trees that produced sour, bitter apples used for cider were often chopped down by FBI agents, effectively erasing cider, along with Chapman’s true history, from American life. “Apple growers were forced to celebrate the fruit not for its intoxicating values, but for its nutritional benefits,” Means writes, “its ability, taken once a day, to keep the doctor away...” In a way, this aphorism—so benign by modern standards—was nothing less than an attack on a typically American libation. Today, America’s cider market is seeing a modest—but marked—resurgence as the fastest growing alcoholic beverage in America. Chapman, however, remains frozen in the realm of Disney, destined to wander in America’s collective memory with a sack full of perfectly edible, gleaming apples.
But not all of the apples that came from Chapman’s orchards were destined to be forgotten. Wandering the modern supermarket, we have Chapman to thank for varieties like the delicious, the golden delicious, and more. His penchant toward propagation by seed, Pollan argues, lent itself to creating the great—and perhaps more importantly—hardy American apple. Had Chapman and the settlers opted for grafting, the uniformity of the apple product would have lent to a staid and relatively boring harvest. “It was the seeds, and the cider, that give the apple the opportunity to discover by trial and error the precise combination of traits required to prosper in the New World,” he writes. “From Chapman’s vast planting of nameless cider apple seeds came some of the great American cultivars of the 19th century.”
While the apple find its geographic origin in the area of modern-day Kazakhstan, it owes most of its popularity to the Romans, who became masters of apple grafting, a technique wherein a section of a steam—with buds—from a particular type of apple tree is inserted into the stock of another tree. Grafting is an integral part of cultivating apples, as well as grapes and fruit trees, because the seed of an apple is basically a botanic roulette wheel—the seed of a red delicious apple will produce an apple tree, but those apples won’t be red delicious; at most, they’ll only barely resemble a red delicious, a characteristic that classifies them as “extreme heterozygotes” of the biological world. Because of its intense genetic variability, fruit grown from apple seed, more often than not, turned out to be inedible. Apples grown from the seed are often called “spitters,” from what you’d likely do after you took a bite of the fruit. According to Thoreau, an apple grown from seed tastes “sour enough to set a squirrel’s teeth on edge and make a jay scream.”
When apples made their way to colonial America, they came first in the form of graftings—budded stems from the settlers favorite European trees, which they hoped to bring with them to the New World. But the soil of America turned out to be less hospitable than the soil the colonialists had known in Europe, and their apple trees grew poorly. Moreover, as William Kerrigan writes in Johnny Appleseed and The American Orchard, early settlers lived in a world where land was abundant but labor was scarce; grafting was a delicate technique that required finesse and time, whereas growing apples from seeds produced a crop with relatively little effort. Eventually, settlers turned to growing apples from seed, producing “spitters” unfit for eating—but immensely well suited to fermenting into alcoholic quaffs."
Johnny Appleseed
John Chapman, often called Johnny Appleseed, was an American pioneer nurseryman who introduced apple trees to large parts of Pennsylvania, Ohio, Indiana, and Illinois, including the northern counties of present day West Virginia. He became an American legend while still alive, due to his kind, generous ways, his leadership in conservation, and the symbolic importance he attributed to apples. He was also a missionary for The New Church (Swedenborgian).
https://youtu.be/77nEkcwIoos
FYI COL Mikel J. Burroughs LTC Stephen C. LTC Wayne Brandon Maj William W. "Bill" Price Capt Seid Waddell Capt Tom Brown 1stSgt Eugene Harless SFC Joe S. Davis Jr., MSM, DSL SFC William Farrell SSgt Robert Marx TSgt Joe C. SGT John " Mac " McConnell SP5 Robert Ruck SP5 Mark Kuzinski SGT Robert George CPL Eric Escasio SPC (Join to see) MSG Andrew White SSG Donald H "Don" Bates
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Great share, brought back memories of school days and learning about Johnny!!
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