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On July 18, 1323, Pope John XXII proclaimed theologian Thomas Aquinas a saint in Avignon. An excerpt from the article:
"Major Works
A prolific writer, Saint Thomas Aquinas penned close to 60 known works ranging in length from short to tome-like. Handwritten copies of his works were distributed to libraries across Europe. His philosophical and theological writings spanned a wide spectrum of topics, including commentaries on the Bible and discussions of Aristotle's writings on natural philosophy.
While teaching at Cologne in the early 1250s, Saint Thomas Aquinas wrote a lengthy commentary on scholastic theologian Peter Lombard's Four Books of Sentences, called Scriptum super libros Sententiarium, or Commentary on the Sentences. During that period, he also wrote De ente et essentia, or On Being and Essence, for the Dominican monks in Paris.
In 1256, while serving as regent master in theology at the University of Paris, Aquinas wrote Impugnantes Dei cultum et religionem, or Against Those Who Assail the Worship of God and Religion, a treatise defending mendicant orders that William of Saint-Amour had criticized.
Written from 1265 to 1274, Saint Thomas Aquinas's Summa Theologica is largely philosophical in nature and was followed by Summa Contra Gentiles, which, while still philosophical, comes across to many critics as apologetic of the beliefs he expressed in his earlier works.
Saint Thomas Aquinas is also known for writing commentaries examining the principles of natural philosophy espoused in Aristotle's writings: On the Heavens, Meteorology, On Generation and Corruption, On the Soul, Nicomachean Ethics and Metaphysics, among others.
Shortly after his death, Saint Thomas Aquinas's theological and philosophical writings rose to great public acclaim and reinforced a strong following among the Dominicans. Universities, seminaries and colleges came to replace Lombard's Four Books of Sentences with Summa Theologica as the leading theology textbook. The influence of Saint Thomas Aquinas's writing has been so great, in fact, that an estimated 6,000 commentaries on his work exist to date.
Later Life and Death
In June 1272, Saint Thomas Aquinas agreed to go to Naples and start a theological studies program for the Dominican house neighboring the university. While he was still writing prolifically, his works began to suffer in quality.
During the Feast of Saint Nicolas in 1273, Saint Thomas Aquinas had a mystical vision that made writing seem unimportant to him. At mass, he reportedly heard a voice coming from a crucifix that said, "Thou hast written well of me, Thomas; what reward wilt thou have?" to which Saint Thomas Aquinas replied, "None other than thyself, Lord."
When Saint Thomas Aquinas's confessor, Father Reginald of Piperno, urged him to keep writing, he replied, "I can do no more. Such secrets have been revealed to me that all I have written now appears to be of little value." Saint Thomas Aquinas never wrote again.
In January 1274, Saint Thomas Aquinas embarked on a trip to Lyon, France, on foot to serve on the Second Council, but never made it there. Along the way, he fell ill at the Cistercian monastery of Fossanova, Italy. The monks wanted Saint Thomas Aquinas to stay at the castle, but, sensing that his death was near, Thomas preferred to remain at the monastery, saying, "If the Lord wishes to take me away, it is better that I be found in a religious house than in the dwelling of a layperson."
Often called "The Universal Teacher," Saint Thomas Aquinas died at the monastery of Fossanova on March 7, 1274. He was canonized by Pope John XXII in 1323."
"Major Works
A prolific writer, Saint Thomas Aquinas penned close to 60 known works ranging in length from short to tome-like. Handwritten copies of his works were distributed to libraries across Europe. His philosophical and theological writings spanned a wide spectrum of topics, including commentaries on the Bible and discussions of Aristotle's writings on natural philosophy.
While teaching at Cologne in the early 1250s, Saint Thomas Aquinas wrote a lengthy commentary on scholastic theologian Peter Lombard's Four Books of Sentences, called Scriptum super libros Sententiarium, or Commentary on the Sentences. During that period, he also wrote De ente et essentia, or On Being and Essence, for the Dominican monks in Paris.
In 1256, while serving as regent master in theology at the University of Paris, Aquinas wrote Impugnantes Dei cultum et religionem, or Against Those Who Assail the Worship of God and Religion, a treatise defending mendicant orders that William of Saint-Amour had criticized.
Written from 1265 to 1274, Saint Thomas Aquinas's Summa Theologica is largely philosophical in nature and was followed by Summa Contra Gentiles, which, while still philosophical, comes across to many critics as apologetic of the beliefs he expressed in his earlier works.
Saint Thomas Aquinas is also known for writing commentaries examining the principles of natural philosophy espoused in Aristotle's writings: On the Heavens, Meteorology, On Generation and Corruption, On the Soul, Nicomachean Ethics and Metaphysics, among others.
Shortly after his death, Saint Thomas Aquinas's theological and philosophical writings rose to great public acclaim and reinforced a strong following among the Dominicans. Universities, seminaries and colleges came to replace Lombard's Four Books of Sentences with Summa Theologica as the leading theology textbook. The influence of Saint Thomas Aquinas's writing has been so great, in fact, that an estimated 6,000 commentaries on his work exist to date.
Later Life and Death
In June 1272, Saint Thomas Aquinas agreed to go to Naples and start a theological studies program for the Dominican house neighboring the university. While he was still writing prolifically, his works began to suffer in quality.
During the Feast of Saint Nicolas in 1273, Saint Thomas Aquinas had a mystical vision that made writing seem unimportant to him. At mass, he reportedly heard a voice coming from a crucifix that said, "Thou hast written well of me, Thomas; what reward wilt thou have?" to which Saint Thomas Aquinas replied, "None other than thyself, Lord."
When Saint Thomas Aquinas's confessor, Father Reginald of Piperno, urged him to keep writing, he replied, "I can do no more. Such secrets have been revealed to me that all I have written now appears to be of little value." Saint Thomas Aquinas never wrote again.
In January 1274, Saint Thomas Aquinas embarked on a trip to Lyon, France, on foot to serve on the Second Council, but never made it there. Along the way, he fell ill at the Cistercian monastery of Fossanova, Italy. The monks wanted Saint Thomas Aquinas to stay at the castle, but, sensing that his death was near, Thomas preferred to remain at the monastery, saying, "If the Lord wishes to take me away, it is better that I be found in a religious house than in the dwelling of a layperson."
Often called "The Universal Teacher," Saint Thomas Aquinas died at the monastery of Fossanova on March 7, 1274. He was canonized by Pope John XXII in 1323."
Saint Thomas Aquinas
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St Thomas Aquinas (In Our Time)
Melvyn Bragg discusses the life, works and enduring influence of the medieval philosopher and theologian St Thomas Aquinas with Martin Palmer, John Haldane a...
Thank you my friend SGT (Join to see) for making us aware that on July 18, 1323, Pope John XXII proclaimed theologian Thomas Aquinas a saint in Avignon.
Rest in eternal peace Thomas Aquinas.
St Thomas Aquinas (In Our Time)
Melvyn Bragg discusses the life, works and enduring influence of the medieval philosopher and theologian St Thomas Aquinas with Martin Palmer, John Haldane and Annabel Brett. St Thomas Aquinas' ideas remain at the heart of the official doctrine of the Roman Catholic Church today and inform philosophical debates on human rights, natural law and what constitutes a 'just war'.Martin Palmer is Director of the International Consultancy on Religion, Education and Culture; John Haldane is Professor of Philosophy at the University of St Andrews; Annabel Brett is Lecturer in History at Gonville and Caius College, Cambridge.
https://www.youtube.com/watch?v=GEv1P29qIKU
Images:
1. Detail from 'Apotheosis of St. Thomas Aquinas' (1631) by Francisco de Zurbaran
2. St Thomas Aquinas by Gentile da Fabriano.
3. Saint Thomas Aquinas - Philosopher and Theologian
4. 'The Triumph of St. Thomas Aquinas' (AD 1471) by Benozzo Gozzoli, with Aristotle on the left and Plato on the right. Musée du Louvre.
Background from {[https://www.catholic.org/saints/saint.php?saint_id=2530]}
Thomas is believed to have been born in the castle of Roccasecca in the old county of the Kingdom of Sicily, which is now known as the Lazio region of Italy, in 1225. His parents were well-off, but as the youngest son Thomas was expected to enter the monastery.
At 5-years-old, Thomas began his education at Monte Cassino, where he remained until the military conflict between Emperor Frederick II and Pope Gregory IX reached the abbey. He was then transferred and enrolled at the studium generale in Naples.
It is believed that Thomas was introduced to his philosophical influences - Aristotle, Averroes, and Maimonides - at the university, where he also met John of St. Julian, a Dominican preacher, who influenced him to join the recently founded Dominican Order.
When Thomas' family learned of his decision, his mother Theodora arranged for him to be moved to Paris. When Thomas was travelling to Rome, his brothers captured him and returned him to their parents at the castle of Monte San Giovanni Campano.
Thomas was held captive in the castle for one year as his family tried to keep him from joining the Dominican Order. In the year he was held, Thomas tutored his sisters and communicated with members of the Dominican Order.
In an effort to change Thomas' mind, two of his brothers hired a prostitute to seduce him, but legends claim Thomas drove her off with a fire iron. That night, two angels appeared to him in a dream and strengthened his resolve to remain celibate.
When Theodora realized she could not sway her son, she tried to preserve the family name by arranging for his escape through a window. She believed a secret escape was better than appearing to accept his decision.
Following his escape in 1244, Thomas turned to Naples, then to Rome and met the Master General of the Dominical Order, Johannes von Wildeshausen.
The next year, Thomas went to study at the Faculty of the Arts at the University of Paris, where he is believed to have met Dominican scholar Albertus Mangus, the Chair of Theology at the College of St. James.
In 1248, Thomas chose to follow Mangus to the new studium generale at Cologne rather than accepting Pope Innocent IV's offer to appoint him abbot of Monte Cassino as a Dominican. Though Thomas hesitated, when they reached the university, Mangus appointed him magister studentium.
Thomas was quiet and seldom spoke at the university, leading other students to believe he was mentally delayed, but Mangus prophetically said, "You call him the dumb ox, but in his teaching, he will one day produce such a bellowing that it will be heard throughout the world."
Following the conclusion of his education, Thomas taught in Cologne as an apprentice professor and instructed students on the books of the Old Testament. It was during this time he wrote Expositio super Isaiam ad litteram, Postilla super Ieremiam, and Postilla super Threnos.
In 1252, Thomas returned to Paris to earn his master's degree in theology. As an apprentice professor, he lectured on the Bible and devoted his final three years of his education to Peter Lombard's Sentences.
Thomas composed a commentary on Sentences, titled Scriptum super libros Sententiarium and wrote De ente et essentia.
The spring of 1256 saw Thomas appointed regent master in theology at Paris, and one of his first works after assuming the office was Contra impugnantes Dei cultum et religionem, in defense of mendicant orders, which William of Saint-Amour had been attacking.
Between 1256 to 1259, Thomas spent his tenure writing several books, such as Questiones disputatae de veritate, Quaestiones quodlibetales, Expositio super librum Boethii De trinitate, and Expositio super librum Boethii De hebdomadibus. At the conclusion of his regency, Thomas was in the process of writing one of his most famous works, Summa contra Gentiles.
In 1259, Thomas completed his first regency and returned to Naples, where he was appointed general preacher. In September 1261, he was asked to lecture in Orvieto, and during his stay he finished Summa contra Gentiles, as well as Catena aurea, and Contra errores graecorum.
In 1265, Thomas was summoned to Rome to serve as the papal theologian and was later ordered by the Dominican Chapter of Agnani to teach at the studium conventuale, which was the first school to teach the full range of philosophical subjects of both moral and natural natures.
While teaching, Thomas wrote his most famous work, Summa theologiae, which he believed was particularly useful to beginning students "because a doctor of Catholic truth ought not only to teach the proficient, but to him pertains also to instruct beginners."
He continued to write and released several more books until 1268, when he was called to Paris for a second teaching regency. He was named regent master again and stayed until 1272. During this time, he wrote De virtutibus and De aeternitate mundi.
At the conclusion of his regency, the Dominicans called Thomas to establish a university wherever he wanted with a staff of whomever he wished. He established the university in Naples and took the regent master post. In 1273 Thomas was seen by the sacristan Domenic of Caserta to be crying and levitating in prayer before an icon of the crucified Christ at the Dominican convent of Naples, in the Chapel of Saint Nicholas.
During this prayer, Christ is said to have told him, "You have written well of me, Thomas. What reward would you have for your labor?"
Thomas replied, "Nothing but you, Lord."
Following this exchange, something happened but Thomas never wrote or spoke of it. He abandoned his routine and, when begged to return to work, replied, "I cannot, because all that I have written seems like straw to me."
In May of 1274, Thomas was called to the Second Council of Lyon, where his works for Pope Urban IV would be presented. While journeying to the meeting, Thomas hit his head on the branch of a fallen tree and fell ill. He was escorted to Monte Cassino to recover, then he set out again.
Unfortunately, he became ill once again and stopped at the Cistercian Fossanova Abbey, where the monks cared for him for several days.
He received his last rites and prayed, "I receive Thee, ransom of my soul. For love of Thee have I studied and kept vigil, toiled, preached and taught..."
Thomas died on March 7, 1274 during a commentary on the Song of Songs. Thomas' remains were placed in the Church of the Jacobins in Toulouse on January 28, 1369.
It is not known who beatified Thomas, but on July 18, 1323, Pope John XXII canonized him.
His original feast day was March 7, the day of his death, but because the date often falls within Lent, in 1969, a revision of the Roman Calendar changed his feast day to January 28, the date his relics were moved to Toulouse. Pope Pius V declared Saint Thomas a doctor of the church, saying Thomas was "the most brilliant light of the Church."
Saint Thomas' remains were moved to the Basilique de Sant-Sernin, Toulouse between 1789 and 1974. They were then returned to the Church of the Jacobins.
FYI COL Mikel J. Burroughs SMSgt Lawrence McCarter SPC Michael Duricko, Ph.D SGT Denny Espinosa LTC (Join to see)Maj Bill Smith, Ph.D. MAJ Dale E. Wilson, Ph.D. PO1 William "Chip" Nagel PO2 (Join to see) SSG Franklin Briant SPC Michael Terrell SFC Chuck Martinez CSM Charles HaydenMSgt James Clark-Rosa 1SG Dan Capri MGySgt (Join to see) SFC Ralph E Kelley SSgt Marian Mitchell SSgt Kelly D.
Rest in eternal peace Thomas Aquinas.
St Thomas Aquinas (In Our Time)
Melvyn Bragg discusses the life, works and enduring influence of the medieval philosopher and theologian St Thomas Aquinas with Martin Palmer, John Haldane and Annabel Brett. St Thomas Aquinas' ideas remain at the heart of the official doctrine of the Roman Catholic Church today and inform philosophical debates on human rights, natural law and what constitutes a 'just war'.Martin Palmer is Director of the International Consultancy on Religion, Education and Culture; John Haldane is Professor of Philosophy at the University of St Andrews; Annabel Brett is Lecturer in History at Gonville and Caius College, Cambridge.
https://www.youtube.com/watch?v=GEv1P29qIKU
Images:
1. Detail from 'Apotheosis of St. Thomas Aquinas' (1631) by Francisco de Zurbaran
2. St Thomas Aquinas by Gentile da Fabriano.
3. Saint Thomas Aquinas - Philosopher and Theologian
4. 'The Triumph of St. Thomas Aquinas' (AD 1471) by Benozzo Gozzoli, with Aristotle on the left and Plato on the right. Musée du Louvre.
Background from {[https://www.catholic.org/saints/saint.php?saint_id=2530]}
Thomas is believed to have been born in the castle of Roccasecca in the old county of the Kingdom of Sicily, which is now known as the Lazio region of Italy, in 1225. His parents were well-off, but as the youngest son Thomas was expected to enter the monastery.
At 5-years-old, Thomas began his education at Monte Cassino, where he remained until the military conflict between Emperor Frederick II and Pope Gregory IX reached the abbey. He was then transferred and enrolled at the studium generale in Naples.
It is believed that Thomas was introduced to his philosophical influences - Aristotle, Averroes, and Maimonides - at the university, where he also met John of St. Julian, a Dominican preacher, who influenced him to join the recently founded Dominican Order.
When Thomas' family learned of his decision, his mother Theodora arranged for him to be moved to Paris. When Thomas was travelling to Rome, his brothers captured him and returned him to their parents at the castle of Monte San Giovanni Campano.
Thomas was held captive in the castle for one year as his family tried to keep him from joining the Dominican Order. In the year he was held, Thomas tutored his sisters and communicated with members of the Dominican Order.
In an effort to change Thomas' mind, two of his brothers hired a prostitute to seduce him, but legends claim Thomas drove her off with a fire iron. That night, two angels appeared to him in a dream and strengthened his resolve to remain celibate.
When Theodora realized she could not sway her son, she tried to preserve the family name by arranging for his escape through a window. She believed a secret escape was better than appearing to accept his decision.
Following his escape in 1244, Thomas turned to Naples, then to Rome and met the Master General of the Dominical Order, Johannes von Wildeshausen.
The next year, Thomas went to study at the Faculty of the Arts at the University of Paris, where he is believed to have met Dominican scholar Albertus Mangus, the Chair of Theology at the College of St. James.
In 1248, Thomas chose to follow Mangus to the new studium generale at Cologne rather than accepting Pope Innocent IV's offer to appoint him abbot of Monte Cassino as a Dominican. Though Thomas hesitated, when they reached the university, Mangus appointed him magister studentium.
Thomas was quiet and seldom spoke at the university, leading other students to believe he was mentally delayed, but Mangus prophetically said, "You call him the dumb ox, but in his teaching, he will one day produce such a bellowing that it will be heard throughout the world."
Following the conclusion of his education, Thomas taught in Cologne as an apprentice professor and instructed students on the books of the Old Testament. It was during this time he wrote Expositio super Isaiam ad litteram, Postilla super Ieremiam, and Postilla super Threnos.
In 1252, Thomas returned to Paris to earn his master's degree in theology. As an apprentice professor, he lectured on the Bible and devoted his final three years of his education to Peter Lombard's Sentences.
Thomas composed a commentary on Sentences, titled Scriptum super libros Sententiarium and wrote De ente et essentia.
The spring of 1256 saw Thomas appointed regent master in theology at Paris, and one of his first works after assuming the office was Contra impugnantes Dei cultum et religionem, in defense of mendicant orders, which William of Saint-Amour had been attacking.
Between 1256 to 1259, Thomas spent his tenure writing several books, such as Questiones disputatae de veritate, Quaestiones quodlibetales, Expositio super librum Boethii De trinitate, and Expositio super librum Boethii De hebdomadibus. At the conclusion of his regency, Thomas was in the process of writing one of his most famous works, Summa contra Gentiles.
In 1259, Thomas completed his first regency and returned to Naples, where he was appointed general preacher. In September 1261, he was asked to lecture in Orvieto, and during his stay he finished Summa contra Gentiles, as well as Catena aurea, and Contra errores graecorum.
In 1265, Thomas was summoned to Rome to serve as the papal theologian and was later ordered by the Dominican Chapter of Agnani to teach at the studium conventuale, which was the first school to teach the full range of philosophical subjects of both moral and natural natures.
While teaching, Thomas wrote his most famous work, Summa theologiae, which he believed was particularly useful to beginning students "because a doctor of Catholic truth ought not only to teach the proficient, but to him pertains also to instruct beginners."
He continued to write and released several more books until 1268, when he was called to Paris for a second teaching regency. He was named regent master again and stayed until 1272. During this time, he wrote De virtutibus and De aeternitate mundi.
At the conclusion of his regency, the Dominicans called Thomas to establish a university wherever he wanted with a staff of whomever he wished. He established the university in Naples and took the regent master post. In 1273 Thomas was seen by the sacristan Domenic of Caserta to be crying and levitating in prayer before an icon of the crucified Christ at the Dominican convent of Naples, in the Chapel of Saint Nicholas.
During this prayer, Christ is said to have told him, "You have written well of me, Thomas. What reward would you have for your labor?"
Thomas replied, "Nothing but you, Lord."
Following this exchange, something happened but Thomas never wrote or spoke of it. He abandoned his routine and, when begged to return to work, replied, "I cannot, because all that I have written seems like straw to me."
In May of 1274, Thomas was called to the Second Council of Lyon, where his works for Pope Urban IV would be presented. While journeying to the meeting, Thomas hit his head on the branch of a fallen tree and fell ill. He was escorted to Monte Cassino to recover, then he set out again.
Unfortunately, he became ill once again and stopped at the Cistercian Fossanova Abbey, where the monks cared for him for several days.
He received his last rites and prayed, "I receive Thee, ransom of my soul. For love of Thee have I studied and kept vigil, toiled, preached and taught..."
Thomas died on March 7, 1274 during a commentary on the Song of Songs. Thomas' remains were placed in the Church of the Jacobins in Toulouse on January 28, 1369.
It is not known who beatified Thomas, but on July 18, 1323, Pope John XXII canonized him.
His original feast day was March 7, the day of his death, but because the date often falls within Lent, in 1969, a revision of the Roman Calendar changed his feast day to January 28, the date his relics were moved to Toulouse. Pope Pius V declared Saint Thomas a doctor of the church, saying Thomas was "the most brilliant light of the Church."
Saint Thomas' remains were moved to the Basilique de Sant-Sernin, Toulouse between 1789 and 1974. They were then returned to the Church of the Jacobins.
FYI COL Mikel J. Burroughs SMSgt Lawrence McCarter SPC Michael Duricko, Ph.D SGT Denny Espinosa LTC (Join to see)Maj Bill Smith, Ph.D. MAJ Dale E. Wilson, Ph.D. PO1 William "Chip" Nagel PO2 (Join to see) SSG Franklin Briant SPC Michael Terrell SFC Chuck Martinez CSM Charles HaydenMSgt James Clark-Rosa 1SG Dan Capri MGySgt (Join to see) SFC Ralph E Kelley SSgt Marian Mitchell SSgt Kelly D.
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PO1 William "Chip" Nagel
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SPC Nancy Greene - I Only did 2 Years at Catholic School, Long enough for Confirmation and First Communion. The German Nuns and I didn't see Eye to Eye. They didn't like My Associating So Closely with the Irish, Both Kinds (German Nuns would Never use the N-Word so they Called them "Irish") I was always hanging out with the "Irish".
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