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LTC Stephen F.
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Thank you my friend SGT (Join to see) for making us aware that on April 3, 1043, Edward the Confessor was crowned King of England.

Saint Edward the Confessor: Last of the Saxon Kings?
Edward was a kind man who endured a long, twisting road to the English crown. History calls him the last true Saxon king, but as our biographic profile shows, there could be another title that's even more accurate.
https://www.youtube.com/watch?v=lI9PtW5BLdw

Images:
1. Edward the Confessor, King of England and Saint Edward the Confessor
2. Edith of Wessex, Wife of Edward the Confessor
3. Earl Godwin and his family return by ship to the court of Edward the Confessor in 1052
4. Edward the Confessor as shown in the Bayeaux Tapestry

Background from {{https://www.historic-uk.com/HistoryUK/HistoryofEngland/Edward-The-Confessor/]}
Edward The Confessor
by Jessica Brain
Edward the Confessor, known by this name for his extreme piety, was canonised in 1161 by Pope Alexander III. He became one of the last Anglo-Saxon kings of England, reigning for an impressive twenty four years from 1042 until 1066.
The last king of the House of Wessex was born in Oxfordshire at Islip, son of King Ethelred “the Unready” and his wife Emma of Normandy. He was the king’s seventh son and the first of Ethelred’s new wife, Emma. Born around 1003, his childhood was marred by the continuing escalation of conflict from Viking raids which targeted England. By 1013 Sweyn Forkbeard had seized the throne, forcing Emma of Normandy to flee to safety with her sons, Edward and Alfred.
He spent much of his early life living in exile in France, his family driven away by Danish rule. When his father Ethelred passed away in 1016 it was left to Edward’s half-brother, known as Edmund Ironside to continue to fight against Danish aggression in England, this time facing the imposing threat from Sweyn’s son, Cnut.
Unfortunately Edmund did not last long, as he died later that year, allowing Cnut to become king with Edward and his siblings forced into exile. One of his first acts as king was to have Edward’s elder half-brother Eadwig killed, leaving Edward the next in line. Edward’s mother married Cnut in 1017.
Edward subsequently spent his formative years in France although he vowed he would return to England one day as the rightful ruler of the kingdom. It is believed he spent much time in Normandy where he lived the lifestyle of nobility, whilst hoping on various occasions to seize an opportunity to ascend to the throne. He even signed charters as King of England and received support from a number of people who gave his royal entitlement their personal backing.
One of these figures was the Duke of Normandy, Robert I who in 1034 attempted an invasion of England in order to restore Edward to his rightful position. Furthermore, other supporters of his cause included figures in the church. It was during this time that Edward appeared to turn to religion and develop a strong sense of conviction, a piety he would carry with him throughout his life and for which he would ultimately become well-known.
Unfortunately for young Edward, despite receiving support, his chances of assuming the throne looked particularly thin, especially due to his mother, Emma of Normandy, who greatly favoured her other son, Harthacnut, son of Cnut the Great. Emma’s ambition for her Danish son usurped Edward’s chances as king, but for how long?
By 1035, Cnut had died and his son with Emma, Harthacnut assumed the role as King of Denmark. At the time he had been largely preoccupied with events in Denmark and had failed to lay claim to the throne in England. This left the royal role vacant for his elder half-brother Harold Harefoot who stood in as regent. Meanwhile, Harthacnut’s mother Emma kept Wessex on behalf of her son.
A year later, probably fearing their mother was losing her grip on power at the hands of Harold, Edward and Alfred received invitations to go to England from Emma. Unfortunately for Alfred this visit would seal his demise, as he was quickly captured by Godwin, the Earl of Wessex who handed him over to Harold where his grisly fate was met. Alfred suffered a dreadful death, blinded with red-hot pokers; he would later die from his injuries. Edward justifiably would bear a grudge and a seething hatred for Godwin and later banish him when he became king.
Edward quickly returned to Normandy. In the years that followed, Emma would find herself expelled by Harold and forced to live in Bruges, begging Edward for help in securing Harthacnut’s ascendancy. Edward simply refused and it was not until Harold’s death in 1040 that Harthacnut was able to take the throne in England.
By this time his half-brother, now King of England invited Edward to England, knowing that he would be the next in line to the throne. The Anglo-Saxon Chronicle subsequently records Edward’s swearing in as king upon the death of his brother. With the support of the powerful Earl of Wessex, Godwin, Edward was able to succeed the throne.
His coronation took place at Winchester Cathedral on 3rd April 1043. A jubilant atmosphere welcomed the Saxon king back to his kingdom. As king he found it prudent to deal with his mother who had practically abandoned him in his time of need and favoured his sibling. In November the same year he saw fit to deprive her of her property, an act of personal vengeance against a mother he felt had never really supported him. She died in 1052.
During his reign Edward would manage affairs in a fairly consistent manner, however despite this he was faced with some skirmishes occurring both in Scotland and Wales. Edward managed a forceful campaign and in 1053 ordered the assassination of the southern Welsh prince Rhys ap Rhydderch. Furthermore, Gruffydd ap Llywelyn emerged in 1055 and declared himself leader of Wales but was forced back by the English, who forced Gruffydd to swear an oath of loyalty to the king.
Meanwhile, Edward’s leadership continued to reflect his Norman background. One of the most tangible displays of Norman influence was the creation of Westminster Abbey. The project itself was executed in 1042 and was eventually consecrated in 1065. The building represented the first Norman Romanesque church and even though it was to be later demolished in favour of Henry III’s construction, it would play a major role in developing a style of architecture and demonstration of his links to the church.
Edward’s long time abroad and clear Norman style however did contribute to a growing atmosphere of resentment. In January 1045, Edward had sought to calm any conflict between himself and Godwin, the Earl of Wessex, by marrying his daughter Edith.
Unfortunately for Edward, his position was severely compromised by the power held by the earls, in particular Godwin, Leofric and Siward. In time the earls would grow increasingly irate at the clear demonstrations of Norman favouritism exhibited by the king.
The tension boiled over when Edward chose Robert of Jumièges as Archbishop of Canterbury instead of Godwin’s relative. The new Archbishop would later accused Godwin of plotting to murder the king. Edward would seize his chance to oust Godwin, with the help of Leofric and Siward and with Godwin’s men unwilling to go up against the king, he outlawed Godwin and his family, which included Edward’s own wife Edith.
Unfortunately the battle for power was not over yet for King Edward, as Godwin would return a year later with his sons having accumulated much needed support for their cause. Edward no longer had the support of Leofric and Siward and was forced to make concessions or fear civil war.
In the latter half of Edward’s reign the political picture began to alter and Edward was distancing himself from the political fray, instead engaging in gentlemanly pursuits after attending church every morning. The Godwin family would subsequently control much of England whilst Edward withdrew.
By 1053 Godwin had died leaving his legacy to his son Harold who became responsible for dealing with rebellion in the north of England and Wales. It was these actions that prompted Edward to name Harold as his successor even though it had already been established that William, Duke of Normandy would assume the throne. This inevitably led to conflict and chaos when Edward died on 4th January 1066. The issue of succession was a major contributing factor to the Norman conquest of England.
Edward the Confessor, one of the last Anglo-Saxon kings, has been historically preserved and depicted on the Bayeux Tapestry. His legacy as a leader was mixed, damaged by infighting and attempts by others to seize power. Nevertheless, he brought with him a strongly religious influence, Norman-style administration and reigned for a long twenty four year period. He was later canonised and adopted as one of England’s national saints, with a feast day celebrated on 13th October in his memory.'

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LTC Stephen F.
LTC Stephen F.
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Oct 13 - Saint Edward the Confessor - King of England - 1066 - London England
https://www.youtube.com/watch?v=pr4k2nqtlTg

Images:
1. Coronation of Edward the Confessor took place at Winchester Cathedral on 3rd April 1043
2. Edward the Confessor and Harold Godwinson at Winchester
3. Edward the Confessor's seal.
4. Penny of Edward the Confessor

Background from {[https://forallsaints.wordpress.com/2011/10/13/edward-the-confessor-king-of-england-1066/]}
Edward was born in 1002, the child of Æthelred, king of England, and his Norman wife Emma. Living in exile during the rule of the Scandinavian kings Sweyn and Cnut, the first of whom seized the throne from his father, Edward was invited back to England in 1042 to become king. He was heartily welcomed as a descendant of the old Saxon royal line.

Sustained by Edward’s diplomacy and determination, his reign was a balancing act between the influences of stronger characters at home and abroad. Some have seen him as a weak, vacillating ruler who paved the way for the Norman Conquest, while others have stressed his tenacity and cunning which enabled him in a state of near-isolation to preserve peace for over twenty years, while Danish and Norman magnates struggled for power. He was concerned to maintain peace and justice in his realm and to avoid foreign wars, but his reputation for holiness was built on his personal, rather than his political, qualities. He was accessible to his subjects, generous to the poor, and hospitable to strangers. His marriage with Edith, the daughter of Godwin, earl of Wessex, was supposedly unconsummated, a belief that added to the sanctity ascribed to him by his subjects. He was also reputed to have seen visions and to have had portentous dreams, after one of which, concerning the Seven Sleepers of Ephesus, he sent envoys to the emperor in Constantinople to inquire after the dream’s meaning. He strengthened the close ties between the English Church and the Church in Rome, sending bishops to Leo the Ninth’s councils in 1049 and 1050, and receiving papal legates in 1061. He promoted secular (non-monastic) clerics, sometimes from abroad, to bishoprics, thereby diminishing the near monopoly of monastic bishops.

But the latter did not imply a lack of esteem for monasticism. Having vowed as a young man while still in Normandy to go on a pilgrimage to Rome should his family’s fortunes every be restored, he later felt it irresponsible to leave his kingdom, and was permitted to fulfill the vow by endowing a monastery dedicated to Saint Peter. Edward chose the abbey on Thorney Island, by the Thames, thus beginning the royal patronage of what would become known as Westminster Abbey. At one time he devoted a tithe (one tenth) of his income to the abbey. He made generous grants of land to the abbey and built a huge Romanesque church, three hundred feet long, which was finished and consecrated just before his death. He was too ill to attend the consecration and died on the fifth of January 1066. His relics were translated to the Abbey Church of Saint Peter on this day in 1163, during the reign of King Henry the Second who, though of French birth, was related by blood to Edward through his great-grandmother, Saint Margaret of Scotland. The abbey church that Edward so richly endowed, and where his relics await the Resurrection to this day, became the place of coronation and burial of the kings and queens of England and is well known throughout the world today.

The Collect
Sovereign God, you set your servant Edward on the throne of an earthly kingdom and inspired him with zeal for the kingdom of heaven: Grant that we may so confess the faith of Christ by word and deed, that we, with all your saints, may inherit that heavenly kingdom; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

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LTC Stephen F.
LTC Stephen F.
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Edward The Confessor (The last true Anglo Saxon King)
https://www.youtube.com/watch?v=lZd1pwJk8KE

Images
1. St Edward the Confessor
2. A sealed writ of Edward the Confessor
3. Harold meeting Edward shortly before Edward's death, Bayeax Tapestry
4. Death of Edward The Confessor funeral procession Bayeux Tapestry

Background from {[https://www.newworldencyclopedia.org/entry/Edward_the_Confessor]}
Edward the Confessor
Saint Edward II, the Confessor
King of England
Reign June 8 1042 (not crowned till 3 April, 1043) – 4/5 January 1066
Born c. 1004 at Islip, Oxfordshire, England
Died January 5 1066
Buried Westminster Abbey, Westminster, England
Predecessor Harthacanute
Successor Harold Godwinson
Consort Edith of Wessex
Father Ethelred the Unready
Mother Emma of Normandy


St Edward the Confessor or Eadweard III (c. 1004– January 5, 1066), son of Ethelred the Unready, was the penultimate Anglo-Saxon King of England and the last of the House of Wessex, ruling from 1042 until his death.[1] His reign marked the continuing disintegration of royal power in England and the rise of the great territorial earls, and foreshadowed the country's later connection with Normandy, whose duke William I was to replace Edward's successors Harold Godwinson and Edgar Ætheling as England's ruler. He also left his mark on London as founder of Westminster Abbey, where many English monarchs have been crowned.

He succeeded his half-brother Harthacanute, who had successfully regained the throne of England after being dispossessed by his half-brother, Harold Harefoot. Edward and his brother Alfred the Aetheling, both sons of Emma of Normandy by Ethelred the Unready, had previously failed to depose Harold in 1036. When Edward died in 1066 he had no son to take over the throne so a conflict arose as three people claimed the throne of England. Strongly inclined towards peace, his reign was a time of prosperity and, following the Norman Conquest was remembered with nostalgia by the non-elite especially, who saw their Norman rulers as foreign. His canonization in 1161 as part of a conscious development of English national identity was popular among the peasantry, who regarded him as representative of an older, gentler type of governance. Until 1348, Edward was patron saint of England. He has remained the patron saint of the Royal Family.
Early years
Edward was born c. 1003, allegedly in Islip, Oxfordshire. His palace was in Brill, Buckinghamshire. In 1013, he and his brother Alfred were taken to Normandy by their mother Emma of Normandy, sister of Normandy's Duke Richard II, to escape the Danish invasion of England. Edward is traditionally said to have developed an intense personal piety in his quarter-century of Norman exile (disputed by Howarth), during his most formative years, while England formed part of a great Danish empire. His familiarity with Normandy and its leaders would also influence his later rule: the refuge he was given in Normandy, vis a vis the disregard the Normans paid him while he was there, would leave him both grateful and bitter towards his kinsmen. Howarth argues that much of Edward's reputation for piety was wishful back projection; English account 'written a century later', says Howarth, 'make Edward more of a saint than he seemed to the men who knew him, for by then the English felt nostalgia for the last of their native kings, and the aim of these accounts was to persuade the pope that he should be canonized' (Howarth 1978, 34).
After an abortive attempt with Alfred in 1036 to displace Harold Harefoot from the throne, Edward returned to Normandy. Alfred, however, was captured by Godwin, Earl of Wessex who then turned him over to Harold Harefoot and was blinded to make him unsuitable for kingship. Alfred died soon after as a result of his torture. This murder of his brother is thought to be the source of much of his later hatred for the Earl—although he was acquitted of the crime - and played a major part in the reason for his banishment in autumn 1051; Edward said that the only way in which Godwin could be forgiven was if he brought back the murdered Alfred, an impossible task. At one point, Edward blamed not only Godwin but his children, too, when 'nobody ... had ever suggested ... that his sons had anything' to do with Alfred's murder, at this point 30 years earlier (Howarth 1978, 95).
The Anglo-Saxon lay and ecclesiastical nobility invited Edward back to England in 1041; this time he became part of the household of his half-brother Harthacanute (son of Emma and Canute), and according to the Anglo-Saxon Chronicle was sworn in as king alongside him. Following Harthacanute's death on June 8, 1042, Edward ascended the throne. The Anglo-Saxon Chronicle indicates the popularity he enjoyed at his accession—"before Harthacanute was buried, all the people chose Edward as king in London." Edward was crowned at the cathedral of Winchester, the royal seat of the West Saxons on April 3, 1043.

Edward's Reign
Edward's reign was marked by peace and prosperity, but effective rule in England required coming to terms with three powerful earls: Godwin, Earl of Wessex, who was firmly in control of the thegns of Wessex, which had formerly been the heart of the Anglo-Saxon monarchy; Leofric, Earl of Mercia, whose legitimacy was strengthened by his marriage to Lady Godiva, and in the north, Siward, Earl of Northumbria. Edward's sympathies for Norman favourites frustrated Saxon and Danish nobles alike, fuelling the growth of anti-Norman opinion led by Godwin, who had become the king's father-in-law in 1045. The breaking point came over the appointment of an archbishop of Canterbury: Edward rejected Godwin's man and appointed the bishop of London, Robert of Jumièges, a trusted Norman.
Matters came to a head over a bloody riot at Dover between the townsfolk and Edward's kinsman Eustace, count of Boulogne. Godwin refused to punish them, Leofric and Siward backed the King, and Godwin and his family were all exiled in September 1051. Queen Edith was sent to a nunnery at Wherwell. Earl Godwin returned with an army following a year later, however, forcing the king to restore his title and send away his Norman advisors. Godwin died in 1053 and the Norman Ralph the Timid received Herefordshire, but his son Harold accumulated even greater territories for the Godwins, who held all the earldoms save Mercia after 1057. Harold led successful raiding parties into Wales in 1063 and negotiated with his inherited rivals in Northumbria in 1065, and in January 1066, upon Edward's death, he was proclaimed king.
Aftermath
The details of the succession have been widely debated: the Norman position was that William had been designated the heir, and that Harold had been publicly sent to him as emissary from Edward, to apprise him of Edward's decision. Harold's party asserted that the old king had made a deathbed bestowal of the crown on Harold. However, Harold was approved by the Witenagemot who, under Anglo-Saxon law, held the ultimate authority to convey kingship.
Edward had married Godwin's daughter Edith on January 23, 1045, but the union was childless. The reason for this is the subject of much speculation. Possible explanations include Edward, having taken vow of chastity, considering the union a spiritual marriage, the age difference between Edward and Edith engendering a filial rather than spousal relationship, Edward's antipathy toward Edith's father, or infertility.
Edward's nearest heir would have been his nephew Edward the Exile, who was born in England, but spent most of his life in Hungary. He had returned from exile in 1056 and died not long after, in February the following year. So Edward made his great nephew Edgar Atheling his heir. But Edgar had no secure following among the earls: the resultant succession crisis on Edward's death without a direct "throneworthy" heir—the "foreign" Edgar was a stripling of 14—opened the way for Harold's coronation and the invasions of two effective claimants to the throne, the unsuccessful invasion of Harald Hardrada in the north and the successful one of William of Normandy.
William of Normandy, who had visited England during Godwin's exile, claimed that the childless Edward had promised him the succession to the throne, and his successful bid for the English crown put an end to Harold's nine-month kingship following a 7,000-strong Norman invasion. Edgar Ætheling was elected king by the Witan after Harold's death but was brushed aside by William. Edward, or more especially the mediæval cult which would later grow up around him under the later Plantagenet kings, had a lasting impact on English history. Westminster Abbey was founded by Edward between 1045 and 1050 on land upstream from the City of London, and was consecrated on 28 December, 1065. Centuries later, Westminster was deemed symbolic enough to become the permanent seat of English government under Henry III. The Abbey contains a shrine to Edward which was the centrepiece to the Abbey's redesign during the mid-thirteenth century. In 2005, Edward's remains were found beneath the pavement in front of the high altar. His remains had been moved twice in the twelfth and thirteenth centuries, and the original tomb has since been found on the central axis of the Abbey in front of the original high altar.
Historically, Edward's reign marked a transition between the tenth century West Saxon kingship of England and the Norman monarchy which followed Harold's death. Edward's allegiances were split between England and his mother's Norman ties. The great earldoms established under Canute grew in power, while Norman influence became a powerful factor in government and in the leadership of the Church.
It was during the reign of Edward that some features of the English monarchy familiar today were introduced. Edward is regarded as responsible for introducing the royal seal and coronation regalia. Also under Edward, a marked change occurred in Anglo-Saxon art, with continental influences becoming more prominent (including the "Winchester Style" which had become known in the tenth century but prominent in the eleventh), supplanting Celtic influences prominent in preceding painting, sculpture, calligraphy and jewellery (see Benedictional of St. Æthelwold for an example of the Winchester Style). His crown is believed to have survived until the English Civil War when Oliver Cromwell allegedly ordered it to be destroyed. Gold from it is understood to have been integrated into the St. Edward's Crown, which has been used in coronations since Charles II of England in 1661.
Legacy

Canonization
When Henry II came to the throne in 1154, he united in his person at last the English and Norman royal lines. To reinforce the emerging consciousness of English—as opposed to Norman or French identity—he promoted the cult of King Edward the Confessor. This was an early attempt at nation building in that it was a deliberate effort to bridge the gap between the majority of the population, who were Angl-Saxon, and the elite minority, who were French. He cleverly commissioned Osbert de Clare, a monk of—appropriately, since Edward has founded the Abbey—Westminster, and Prior from 1136, to petition the cause. Osbert had written lives of saints Edmund, Ethelbert and Edburga to which he added one of Edward, in which the king was represented as a holy man, reported to have performed several miracles—necessary for canonization—and to have healed people by his touch. Osbert, as his surviving letters demonstrate, was an active ecclesiastical politician. Traveling to Rome, he successfully secured Edward’s canonisation by Pope Alexander III in 1161.
In 1163, the newly sainted king's remains were enshrined in Westminster Abbey with solemnities presided over by Thomas Becket, Archbishop of Canterbury. On this occasion the honor of preparing a sermon was given to Aelred, the revered Abbot of Rievaulx, to whom is generally attributed the vita (life) in Latin, a hagiography partly based on materials in an earlier vita by Osbert de Clare and which in its turn provided the material for a rhymed version in octasyllabic Anglo-Norman, possibly written by the chronicler Matthew Paris. At the time of Edward's canonization, saints were broadly categorized as either martyrs or confessors: martyrs were people who had been killed for their faith, while confessors were saints who had died natural deaths. Edward was accordingly styled Edward the Confessor, partly to distinguish him from his canonized predecessor Edward the Martyr.
The Roman Catholic Church regards Edward the Confessor as the patron saint of kings, difficult marriages, and separated spouses. After the reign of Henry II, Edward was considered the patron saint of England until 1348 when he was replaced in this role by St. George. He remained the patron saint of the Royal Family.
Edward's reign is memorialized in an eight panel stained glass window within St Laurence Church, Ludlow, England.
The shrine of Saint Edward the Confessor remains where it was after the final translation of his body in the thirteenth century—at the heart of Westminster Abbey. The date of that translation, October 13, is his feast day. Richard II who, for all his faults, also inclined towards peace, was promoted the cult of Edward. Evaluation of Edward's legacy is complicated by the myth-making that surrounds his name. On the one hand, he may not have been the saint of later tradition. On the other, the tradition that developed around his memory of a peace-loving king who preferred giving to charity than fighting was carefully crafted; it did not deny that Edward had engaged in his share of hunting and warfare but pictured him as increasingly peace-loving, and charitable towards the end of his reign. [2]

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1LT Peter Duston
1LT Peter Duston
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I really appreciate your history lessons.
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SMSgt Tom Burns
SMSgt Tom Burns
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Nice piece of history information Sir. Thanks
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PO1 H Gene Lawrence
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That was a very interesting history share.
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SSG Samuel Kermon
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Great history article. Thank you.
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